Architecture and Hagiography in the Ottoman Empire: The by Zeynep Yürekli

By Zeynep Yürekli

In keeping with an intensive exam of structures, inscriptions, archival files and hagiographies, this ebook uncovers the political importance of Bektashi shrines within the Ottoman imperial age. It therefore presents a clean and accomplished account of the formative means of the Bektashi order, which began as a community of social teams that took factor with Ottoman imperial guidelines within the overdue 15th century, used to be recommended imperially as a part of Bayezid II's (r. 1481-1512) tender strength coverage, and stored less than money through imperial specialists because the Ottoman method of the Safavid clash hardened through the remainder of the 16th century. This booklet demonstrates that it was once a mix of 2 collective actions that tested the first parameters of Bektashi tradition from the past due 15th century onwards. One used to be the writing of Bektashi hagiographies; they associated hitherto exact social teams (such as wandering dervishes and warriors) with one another in the course of the lives of old figures who have been their identification markers (such because the saint Hac Bektas and the martyr Seyyid Gazi), whereas incorporating them into Ottoman historical past in artistic methods. the opposite one was once the architectural remodelling of the saints' shrines. by way of kind, imagery and content material, this interrelated literary and architectural output finds a sophisticated technique of negotiation with the imperial order and its cultural paradigms. tested in additional element within the publication are the shrines of Seyyid Gazi and Hac Bektas and linked legends and hagiographies. although demonstrated as self reliant associations in medieval Anatolia, they have been joined within the rising Bektashi community less than the Ottomans, turned its vital centres and underwent radical architectural transformation, customarily less than the patronage of raider commanders dependent within the Balkans. They therefore got here to occupy an middleman socio-political region among the Ottoman empire and its contestants within the 16th century.

Show description

Read Online or Download Architecture and Hagiography in the Ottoman Empire: The Politics of Bektashi Shrines in the Classical Age PDF

Similar turkey books

Sultan's Kitchen: A Turkish Cookbook

Tangy egg-lemon soup. Vegetable-stuffed eggplants sauteed in aromatic olive oil. Richly stewed lamb on a mattress of pilaf. those are the flavors of Turkey, whose fabled delicacies developed in Ottoman kitchens: these traditions are rendered by means of knowledgeable within the Sultan's Kitchen. Over a hundred thirty tantalizing recipes, whole menu feedback, and attractive pictures will encourage any cook dinner to create dishes healthy for a sultan.

British Diplomacy in Turkey, 1583 to the present (Diplomatic Studies)

Because the early 20th century the resident embassy has been alleged to be residing on borrowed time. through an exhaustive historic account of the contribution of the British Embassy in Turkey to Britain's diplomatic courting with that nation, this ebook exhibits this to be fake. half A analyses the evolution of the embassy as a operating unit as much as the 1st global battle: the constructions, diplomats, dragomans, consular community, and communications.

Constantinople

История града императора Константина – Константинополя. Изданная в начале двадцатого века в Америке. Американский историк подробно описывает события, которые пережил древний город на Босфоре. Издание проиллюстрировано многочисленными гравюрами и картами. Книга выходила в свет тогда, когда европейские державы готовились к новой мировой войне.

Syro-Hittite Monumental Art and the Archaeology of Performance: The Stone Reliefs at Carchemish and Zincirli in the Earlier First Millennium BCE

The ceremonial facilities of the Syro-Hittite city-states (1200-700 BC) have been lavishly adorned with large-scale, open-air figurative reliefs - an unique and enormously influential creative culture. yet why precisely did the construction of such an array of enormous photos ever begin? This quantity explores how Syro-Hittite enormous artwork was once used as a strong backdrop to big ritual occasions, and opens up a brand new standpoint by means of situating enormous paintings within the context of public performances and civic spectacles of serious emotional influence, comparable to processions, royal triumphs, and dynastic funerals.

Extra info for Architecture and Hagiography in the Ottoman Empire: The Politics of Bektashi Shrines in the Classical Age

Sample text

11 When shaykh Junayd (d. 1460), a descendant of shaykh Safiuddin (d. 1324), was exiled from his shrine in Ardabil by the Karakoyunlu ruler Jahanshah (r. circa 1438–67), he travelled to the west and asked Murad II (r. 12 The Ottoman ruler refused this request but neither he nor his grand vizier Çandarlı Halil Pasha, who was consulted on the matter, could have guessed what a tremendous impact Junayd’s movement would have on the Ottoman state. The shaykh eventually found refuge with Turcoman tribes in Anatolia and was able to conscript many followers from among them, laying the foundations upon which his grandson Ismaʿil I (r.

E. Coşan (Istanbul, 1986); Hacı Bektaş, Maḳâlât, ed. A. Yılmaz, M. Akkuş and A. Öztürk (Ankara, 2009); Hatiboğlu Muhammed b. Ibrahim, Bahrü’l-Hakâyık, ed. H. Ertaylan (Istanbul, 1960). 66 Published manuals used by Bektashis include Hakkı Saygı, Şeyh Safi Buyruğu ve Rumeli Babagan (Bektaşi) Erkânları (Istanbul, 1996); Mehmet Yaman, Erdebilli Şeyh Safî ve Buyruğu (Istanbul, 1994); Adil Ali Atalay, İmam Cafer-i Sadık Buyruğu (Istanbul, 1999); Erkânnâme 1, ed. D. Kaplan (Ankara, 2007). The library of the shrine of Hacı Bektaş also had several erkānnāmes; mss Hacıbektaş Library, 8, 29, 36, 45, 110, 248.

M. Rogers, ‘The burial rites of the Turks and the Mongols’, Central Asiatic Journal, 14 (1970): pp. 195–227]; Vasilii Vladimirovich Bartol’d, ‘Pogrebenii Timura’, Zapiski Vostochnogo Otdeleniya Imperatorskogo Russkogo Arkheologicheskogo Obshchestva, 13 (1916): pp. M. V. Bartol’d’s Article Pogrebenii Timura (‘The Burial of Timur’)’, Iran, 12 (1974): pp. 65–87]. 45 The Safavid shah ʿAbbas I (r. 1587–1629), for example, walked from Isfahan to the shrine of Imam Riza in Mashhad on foot; see Charles Melville, ‘Shah ʿAbbas and the Pilgrimage to Mashhad’, Pembroke Papers, 4 (1996): pp.

Download PDF sample

Rated 5.00 of 5 – based on 22 votes