Daughters of the King explains women’s involvement in and round the synagogue from its antecedents within the biblical interval to modern instances. The function of ladies within the synagogue is a so much well timed yet most likely divisive factor. Grossman and Haut have established the ancient range of women’s roles in Judaism, to list first-person debts of the leading edge practices now being brought for and by way of girls through the Jewish neighborhood, and to contemplate how those new realities may also help to form the spiritual lifetime of Jewish girls sooner or later. The members characterize an interdisciplinary method of the topic, drawing from heritage, anthropology, sociology, medieval experiences, women’s reports, Jewish legislations, the Bible, the Talmud, and rabbinic notion. The booklet may be of curiosity to put reader and student alike, to Jews and Christians, feminists, synagogue leaders, and clergy.
Read or Download Daughters of the King: Women and the Synagogue: A Survey of History, Halakhah, and Contemporary Realities PDF
Best women's studies books
This is often the 1st wide learn near to the cultural and social understandings of menstruation by means of monitoring its evolution over centuries. This research examines the evolution of the organic, mental, sociological, and behavioral meanings of menarche and menstruation in dominant ecu and European-American tradition from the Classical Greek interval throughout the early Twenty-First-Century.
Reproductive rights are across the world well-known as severe either to advancing women's human rights and to selling improvement. Governments from around the globe have, lately, either said and pledged to improve reproductive rights to an unparalleled measure. yet for governments, non-governmental organisations (NGOs), and anxious advocates to paintings in the direction of reforming legislation and rules as a way to enforce the mandates of those foreign meetings, they have to learn concerning the present kingdom of nationwide point formal legislation and guidelines affective reproductive rights.
Geared to ladies who locate themselves assembly the wishes and needs of others with no assembly their very own, The braveness to be your self is helping them break away from emotional dependency, increase their vainness, and triumph over self-limiting fears. This variation has been completely revised and up to date and incorporates a revised dialogue of codependency and habit.
Dressing rooms, brought into English household structure throughout the 17th century supplied elite ladies with imprecedented inner most area at domestic and in so doing promised them an both unheard of autonomy through supplying an area for self-fashioning, eroticism and contemplation. Tita Chico's Designing ladies argues that the dressing room turns into a strong metaphor in late-seventeenth- and eighteenth-century literature for either innovative and conservative satirists and novelists.
- Woman Under Socialism
- Women and Political Representation in Canada
- Confessing Excess: Women and the Politics of Body Reduction
- Women Still at Work: Professionals over Sixty and On the Job
Additional resources for Daughters of the King: Women and the Synagogue: A Survey of History, Halakhah, and Contemporary Realities
1 (in Hebrew) (Jerusalem: World Zionist Organization, 1979), 158. This set has recently become available in English translation. 24. This is an issue in wider feminist and literary studies, d. James Atlas, "On Campus: The Battle of the Books," New York Times Magatine. Sunday 5 June 1988. 75. 25. One example of such cooperation was the 1986 Jerusalem Conference on Halakhah and the Jewish Woman. which brought together probably the largest gathering of women scholars ever in Jewish history. representing all the different Jewish movements.
It is important to keep such donations in perspective. For men, contributing money often bought power and influence in the community; for women, it seldom did. n Nevenheless, the act of giving served to make the contributors feel that they were pan of the synagogue. In addition to monetary contributions, women donated their handicrafts. This tradition also dates back to the Bible, which tells us that women wove cunains and donated them to the Tabernacle, the paradigm for the synagogue (Exod. 35: 25).
654-55; Menachem Haran. Temples and Temple 30 History Service in Andent Israel (Oxford, England: Clarendon Press, (978). 294; and Lee Levine, ''The Second Temple Synagogue," in The Synagogue in Late Antiquity, ed. L. Levine (Philadelphia: American Schools of Oriental Research, (987), 9. 3. E. Urbach, The Sages, 2d ed.. vol. [ (Jerusalem: Magnes, 1979),582-84. 4. For example, ibid.. 55. cr. " Proceedin9s of the American Academy for Jewish Studies (1983): 37-61. esp. pp. 58-59. 5. The most notable examples are the recitations of the sacrificial service in the holiday and Sabbath Amidot and the traditional meditation following all Amidah prayers, calling for the rebuilding of the Temple.