Daughters of the King: Women and the Synagogue: A Survey of

Daughters of the King explains women’s involvement in and round the synagogue from its antecedents within the biblical interval to modern instances. The function of ladies within the synagogue is a so much well timed yet most likely divisive factor. Grossman and Haut have established the ancient range of women’s roles in Judaism, to list first-person debts of the leading edge practices now being brought for and by way of girls through the Jewish neighborhood, and to contemplate how those new realities may also help to form the spiritual lifetime of Jewish girls sooner or later. The members characterize an interdisciplinary method of the topic, drawing from heritage, anthropology, sociology, medieval experiences, women’s reports, Jewish legislations, the Bible, the Talmud, and rabbinic notion. The booklet may be of curiosity to put reader and student alike, to Jews and Christians, feminists, synagogue leaders, and clergy.

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1 (in Hebrew) (Jerusalem: World Zionist Organization, 1979), 158. This set has recently become available in English translation. 24. This is an issue in wider feminist and literary studies, d. James Atlas, "On Campus: The Battle of the Books," New York Times Magatine. Sunday 5 June 1988. 75. 25. One example of such cooperation was the 1986 Jerusalem Conference on Halakhah and the Jewish Woman. which brought together probably the largest gathering of women scholars ever in Jewish history. representing all the different Jewish movements.

It is important to keep such donations in perspective. For men, contributing money often bought power and influence in the community; for women, it seldom did. n Nevenheless, the act of giving served to make the contributors feel that they were pan of the synagogue. In addition to monetary contributions, women donated their handicrafts. This tradition also dates back to the Bible, which tells us that women wove cunains and donated them to the Tabernacle, the paradigm for the synagogue (Exod. 35: 25).

654-55; Menachem Haran. Temples and Temple 30 History Service in Andent Israel (Oxford, England: Clarendon Press, (978). 294; and Lee Levine, ''The Second Temple Synagogue," in The Synagogue in Late Antiquity, ed. L. Levine (Philadelphia: American Schools of Oriental Research, (987), 9. 3. E. Urbach, The Sages, 2d ed.. vol. [ (Jerusalem: Magnes, 1979),582-84. 4. For example, ibid.. 55. cr. " Proceedin9s of the American Academy for Jewish Studies (1983): 37-61. esp. pp. 58-59. 5. The most notable examples are the recitations of the sacrificial service in the holiday and Sabbath Amidot and the traditional meditation following all Amidah prayers, calling for the rebuilding of the Temple.

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